Community Shabbat Welcome I

With candle lighting

(Adapted from a service created by Rabbi Dan Friedman)

 Opening Song:     Shabbat Shalom

 Welcome:                   On this Shabbat we create our moment in time. We pause to reflect upon our yesterdays and tomorrows, to renew our ties with our families and friends, to restore our energies, to refresh our spirits.

Reader l:                        As the sun descends and shadows lengthen, the distractions of the day give way to thestillness of night. It is time now for us to see not with our eyes, but with our hearts and minds. As the day gives way to evening, it is time for us to welcome the Shabbat.

Reader 2:                       The candles stand before us waiting to be lit. We recall our ancestors as we too seek to dispel the darkness and banish the cold, to bring glowing softness, warmth, and safety into our homes.

 Reader 3:            May the dancing flames of these candles kindle warmth within our hearts, wisdom in our minds, passion in our souls.

 (candles are lit)

 All:                  Blessed is the light within the world.

                         Blessed is the light within each person.

           Blessed is the light of the Shabbat.

Song:        Na-a-seh Shalom ba-o-lam 

                Na-a-seh Shalom a-ley-nu  

Val-kol ha-o-lam

V-im-ru, Im-ru shalom.

     

                  Na-a-seh shalom

                  Na-a-she shalom

                  Shalom a-ley-nu

                  Val-kol ha-o-lam (repeat this verse)

 

Reader 4:                        Shalom says it all. Shalom means more than "peace." Shalom means completeness,

wholeness - an encompassing sense of fullness, wholesomeness. While the Jews of medieval times may not have had peace, they had shalom. We, at least, in this land, at this time, may have peace. Do we have shalom?

 

Reader 5:                   Sholom Aleichem said: "It is tradition that tells us who we are and what we are to do. If we are honest, we must acknowledge that nothing will provide us with the cosmic  security that tradition gave previous generations. In return for the freedom, opportunity, and affluence that none of us would relinquish, we must be willing to pay the price in the satisfactions that our ancestors' faith provided. Then, we may enjoy the benefits of our freedom.

 

 Reader 6:           Yet we can have faith in human wisdom, in acts of courage, in creativity and  achievement, despite our loss of cosmic security, despite the evidence of evil and destruction that are also human possibilities.

 

All:                 Possibilities are our source of faith and hope. We live in a world where there are few certainties, some probabilities, and many possibilities.

 

Reader 7:            Life is the constantly open choice - to be this possibility or that. No other person can give meaning to one's life. We decide how we are to spend our days. The work we do, the game we play, our relationships with husband, wife, children, and friends are not controlled by God or history or society, but by our own pursuit of the infinite possibilities of life.

 

All:      When we accept and relish responsibility for our own lives, we have access to that shalom, that sense of inner wholeness, that tells us who we are and what we are to do.

 

Torah portion or sharing of other significant reading

 

Reader 8:                   Our community, too, is a source of strength and inner wholeness. To be individually responsible is not to be alone. To be together gives us access to shalom.

 

Life cycle events

 

Conclusion (All):                   May we know blessings of those who are near,

May we know blessings of those who are far,

May the Shabbat bring its goodness

To everyone soon, wherever they are.

May we know blessings through the day,

May we know blessings through the night,

May health be for our children

And all things soon be right.

 

May we know blessings in our comings,

May we know blessings when we depart,

May we live each day

With peace and wisdom in each heart.

                                                                                                                          Rabbi Robert Barr

 

Song:                      Hiney Matov

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